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The Egyptian government's response to the international criticism was either to deny that they were persecuting LGBT people [15] or to defend their policies by stating that homosexuality is a moral perversion.

In , Al Balagh Al Gadid , a weekly Egyptian newspaper was banned, and two of its reporters were jailed for printing a news article that accused high-profile Egyptian actors Nour El Sherif , Khaled Aboul Naga and Hamdi El Wazir of being involved in a homosexual prostitution sex ring and in bribing government agents to cover up their involvement.

LGBT-rights issues were not among the reforms demanded by any of the protesters or other dissidents during the revolution. In , Egyptian comedian Bassem Youssef said on The Daily Show , in an interview with Jon Stewart , that he had been charged with "propagating and promoting homosexuality and obscenity" by the Morsi government.

In November , eight men were sentenced to three years in prison for charges of spreading indecent images, following the circulation of a video of a gay marriage ceremony.

In December , around 26 men were arrested in a public bathhouse Hammam after a TV presenter, Mona Iraqi, collaborated with the Egyptian police.

The court acquitted them. The Egyptian revolution of 25 January provided a political momentum and space for LGBT organizing in Egypt that were exceptionally productive in terms of movement building.

In the aftermath of the revolution, Egyptian LGBT individuals, activists and organizations started becoming more visible and more eager to be part of the changing political and social landscapes that seemed promising and empowering.

Women's rights, Gender and sexuality rights, Indigenous people's rights, and civic rights were among the main intersecting struggles that shaped the LGBT activism in the post-revolution years.

By , a number of Online campaigns to fight against homophobia and Transphobia started going viral on a number of social media platforms such as Twitter and Facebook.

Also, thanks to the revolution, the Egyptian public sphere provided a space for the LGBT community, that even at the toughest moments of state sponsored crackdown, they still managed to claim it.

Shortly after the concert the pictures and videos of those young people went viral on social media and then on a number of Egyptian news websites.

The opinions produced by such TV hosts did not stop there. For example, during his show, Ahmed Moussa shared personal information of some of the young people who raised the flags.

Between 25 September and end of November , at least 84 people were arrested and many of them were subjected to humiliating forced anal tests.

The two individuals a guy and a girl were detained for three months before being released on bail in January The consequences of the rainbow flags' incident and the backlash that followed were as severe as those of Cairo 52, if not worse.

In addition to the numerous arrests, the crackdown by the Egyptian state, together with the Egyptian media, resulted in a state of trauma and despair among young Egyptian LGBT individuals, resulting in at least one suicide and many attempted suicides by a number of Egyptian LGBT youths.

Egyptian LGBT individuals and activists are still recovering from the trauma of that severe backlash. At least two of the persecuted youths, including one who was imprisoned for three months, received refuge in Canada with the aid of the Rainbow Railroad.

She was detained by the Egypt's authority and tortured with electric shocks. She was then transferred to a solitary confinement.

After 3 months of confinement she was bailed upon pressure from Western and South American diplomats.

Sarah then fled to Canada , fearing prosecution, and was granted political asylum. The reason of her suicide was notified as severe depression due to her past life trauma.

Personal and family law in Egypt e. As the religious law of all officially recognized religions in Egypt chief among them Islam and Coptic Orthodox Christianity do not recognize homosexual relationships as legitimate, Egyptian law only recognizes a marriage between a man and a woman.

Reports suggest that if such a relationship becomes public, the police may use it as evidence in a criminal indictment for the various laws against Satanism, prostitution and public immorality.

Until , the Egyptian government refused to recognize that homosexuality was the sexual identity for some of its residents, [29] and after , it only did so to brush off criticism from human rights organizations and foreign politicians.

Culturally, most Egyptian citizens are Muslim, which impacts prevailing social biases and attitudes. Traditional Islamic morality does not condone homosexuality.

Vigilante torture, beatings and executions are tolerated with police being complicit, joining in or turning a blind eye. Along with his human rights efforts on behalf of the Cairo 52 , he also wrote a play on homophobia in Egypt and later directed the Egyptian film All My Life.

Technically, LGBT-themes are not prohibited per se, in the press, artwork or other of forms of communicative media. However, most media depictions of cross-dressing or homosexuality have been negative in keeping with the traditional cultural and religious values of most Egyptians.

In , the Supreme Media Regulatory Council issued an order preventing "the appearance of the homosexuals" or "promoting their slogans" on media.

More liberal depictions of LGBT issues in films and other forms of media tend to be subjected to government censorship or criticism from social conservatives.

In , the Egyptian film by Youssef Chahine , Alexandria In , the public performance of a play by Maher Sabry, which explored homophobia, was shut down by the government after a few performances.

In , Sabry directed an award-winning independent film about an Egyptian gay man, which provoked protests from clerics and government officials who wanted the film banned, if not destroyed.

A weekly newspaper called the Al Balagh Al Gadid was shut down, two reporters jailed, for printing a story that accused Egyptian actors Nour El Sherif , Khaled Aboul Naga and Hamdi El Wazir of bribing police officers in order to cover up their involvement with homosexual prostitution.

Likewise, when an Egyptian film or television program does deal with LGBT-themes it tends to do so in a negative fashion, but even a negative depiction still produces controversy from social conservatives.

Recent films such as "Uncensored" , "Out of Control" , "A Plastic Plate" and The Yacoubian Building all depict many different taboos within Egyptian society, including homosexuality, which promoted public calls from social conservatives to censor or ban the film's exhibition.

Websites such as www. Gay Egypt www. Much of the information appears to be dated, but it should still provide some useful leads as well as still-relevant warnings of the dangers.

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A video showing a policewoman arresting a sexual harasser outside a cinema in Cairo has gone viral All posts tagged "sex" Read More. Egyptian Streets July 2, Read More.

Egyptian Streets May 4, Niveen Ghoneim January 2, Farah Khairat December 12, Egyptian Streets December 19, ES Buzz March 12,

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